الرئيسية
أحدث الصور
من طرف [size=21]
(1)
الحَمْـدُ لِلّهِ الّذي أَحْـيانا بَعْـدَ ما أَماتَـنا وَإليه
النُّـشور.
Alhamdu lillahil-lathee ahyana baAAda ma amatana
wa-ilayhin-nushoor.
‘All praise is for Allah who gave us life after having
taken it from us and unto Him is the resurrection.’
(2)
The Prophet said : ‘Whoever awakes at
night and then says:
لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شَـريكَ له، لهُ
المُلـكُ ولهُ الحَمـد، وهوَ على كلّ شيءٍ قدير، سُـبْحانَ اللهِ، والحمْـدُ لله ،
ولا إلهَ إلاّ اللهُ واللهُ أكبَر، وَلا حَولَ وَلا قوّة إلاّ باللّهِ العليّ
العظيم. La ilaha illal-lahu wahdahu la shareeka lah* lahul-mulku walahul-hamd*
wahuwa AAala kulli shay-in qadeer* subhanal-lah* walhamdu lillah* wala ilaha
illal-lah wallahu akbar* wala hawla wala quwwata illa billahil-AAaliyyil
AAatheem.
‘None has the right to be worshipped except Allah* alone without
associate* to Him belongs sovereignty and praise and He is over all things
wholly capable. How perfect Allah is* and all praise is for Allah* and none has
the right to be worshipped except Allah* Allah is the greatest and there is no
power nor might except with Allah* The Most High* The Supreme.
…and then
supplicates:
رَبِّ اغْفرْ لي. Rabbigh-fir lee
‘O my Lord forgive me.’
…will be forgiven’
Al-Waleed said* “or he said:
‘and then asks* he
will be answered.If he then performs ablution and prays* his prayer will be
accepted’.”
(3)
الحمدُ للهِ الذي عافاني في جَسَدي وَرَدّ
عَليّ روحي وَأَذِنَ لي بِذِكْرِه .
Alhamdu lillahil-lathee AAafanee fee
jasadee waradda AAalayya roohee wa-athina lee bithikrih.
‘All praise is for
Allah who restored to me my health and returned my and has allowed me to
remember Him.’
(4)
إِنّ فِي خَلْقِ السّمَوَ اتِ
وَالأرْضِ واخْتِـلافِ اللّيلِ والنّهارِ لآياتٍ لأُولي الألباب …
(سورة آل
عمران 190-200) Inna fee khalqi alssamawati waal-ardi wa-ikhtilafi allayli
wa-alnnahari la-ayatin li-olee al-albab…
(From Verse 3:190 till the end of
the chapter Ali AAimran)
2. Supplication when wearing a
garment
(5)
الحمدُ للهِ الّذي كَساني هذا (الثّوب) وَرَزَقَنيه
مِنْ غَـيـْرِ حَولٍ مِنّي وَلا قـوّة .
Alhamdu lillahil-lathee kasanee hatha
(aththawb) warazaqaneehi min ghayri hawlin minnee wala quwwah.
‘All Praise
is for Allah who has clothed me with this garment and provided it for me* with
no power nor might from myself.’
3. Supplication said when
wearing a new garment
(6)
اللّهُـمَّ لَـكَ الحَـمْـدُ أنْـتَ
كَسَـوْتَنيهِ، أََسْأََلُـكَ مِـنْ خَـيرِهِ وَخَـيْرِ مَا صُنِعَ لَـه، وَأَعوذُ
بِكَ مِـنْ شَـرِّهِ وَشَـرِّ مـا صُنِعَ لَـهُ.
Allahumma lakal-hamdu anta
kasawtaneeh* as-aluka min khayrihi wakhayri ma suniAAa lah* wa-aAAoothu bika min
sharrihi washarri ma suniAAa lah.
‘O Allah* for You is all praise* You have
clothed me with it (i.e. the garment)* I ask You for the good of it and the good
for which it was made* and I seek refuge with You from the evil of it and the
evil for which it was made.’
4. Supplication said to someone
wearing a new garment
(7)
تُبْـلي وَيُـخْلِفُ اللهُ تَعَالى .
Tublee wayukhliful-lahu taAAala.
‘May you it out and Allah تعالى replace
it (with another).’ The intended meaning: A supplication for long life. “
(
اِلبَـس جَديـداً وَعِـشْ حَمـيداً وَمُـتْ شهيداً
Ilbas jadeedan waAAish hameedan wamut shaheedan.
‘Wear anew* live
commendably and die a shaheed.’
shaheed:One who dies fighting the kuffar in
order to make the word of Allah *****ior or in defense of Islam. It also has
other meanings found in the Sunnah such as: the one who dies defending his life*
wealth or family; the woman who passes away due to childbirth; one who
drowns…etc.
5. Before undressing
(9)
بِسْمِ
الله .
Bismil-lah
‘In the name of Allah.’
6. Before
entering the toilet
(10)
(بِسْمِ الله ) اللّهُـمَّ إِنِّـي
أَعـوذُ بِـكَ مِـنَ الْخُـبْثِ وَالْخَبائِث .
(Bismil-lah) allahumma innee
aAAoothu bika minal-khubthi wal-khaba-ith
‘(In the name of Allah). O Allah*
I take refuge with you from all evil and evil-doers.’
7.
After leaving the toilet
(11)
غُفْـرانَك .
Ghufranak
‘I
ask You (Allah) for forgiveness.’
8. When starting ablution
(12)
بِسْمِ الله .
Bismil-lah
‘In the name of Allah.’
9. Upon completing the ablution
(13)
أَشْهَدُ أَنْ لا إِلَـهَ إِلاّ اللهُ وَحْدَهُ لا شَريـكَ لَـهُ وَأَشْهَدُ
أَنَّ مُحَمّـداً عَبْـدُهُ وَرَسـولُـه.
Ashhadu an la ilaha illal-lahu
wahdahu la shareeka lah* wa-ashhadu anna Muhammadan AAabduhu warasooluh.
‘I
bear witness that none has the right to be worshipped except Allah* alone
without partner* and I bear witness that Muhammad is His slave and Messenger.’
(14 )
اللّهُـمَّ اجْعَلنـي مِنَ التَّـوّابينَ
وَاجْعَـلْني مِنَ المتَطَهّـرين.
Allahummaj-AAalnee minat-tawwabeena
wajAAalnee minal-mutatahhireen.
‘O Allah* make me of those who return to You
often in repentance and make me of those who remain clean and pure.’
(15 )
سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك أَشْهَـدُ أَنْ
لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك .
Subhanakal-lahumma
wabihamdika ashhadu an la ilaha illa anta astaghfiruka wa-atoobu ilayk.
‘How
perfect You are O Allah* and I praise You* I bear witness that none has the
right to be worshipped except You* I seek Your forgiveness and turn in
repentance to You.’
10. When leaving the home
(16)
بِسْمِ اللهِ ، تَوَكَّلْـتُ عَلى اللهِ وَلا حَوْلَ وَلا قُـوَّةَ إِلاّ
بِالله .
Bismil-lah* tawakkaltu AAalal-lah* wala hawla wala quwwata illa
billah.
‘In the name of Allah* I place my trust in Allah* and there is no
might nor power except with Allah.’
(17)
اللّهُـمَّ
إِنِّـي أَعـوذُ بِكَ أَنْ أَضِـلَّ أَوْ أُضَـل ، أَوْ أَزِلَّ أَوْ أُزَل ، أَوْ
أَظْلِـمَ أَوْ أَُظْلَـم ، أَوْ أَجْهَلَ أَوْ يُـجْهَلَ عَلَـيّ .
Allahumma
innee aAAoothu bika an adilla aw odal* aw azilla aw ozall* aw athlima aw othlam*
aw ajhala aw yujhala AAalay.
‘O Allah* I take refuge with You lest I should
stray or be led astray* or slip or be tripped* or oppress or be oppressed* or
behave foolishly or be treated foolishly.’
slip: i.e. to commit a sin
unintentionally
11. Upon entering the home
(18)
بِسْـمِ اللهِ وَلَجْنـا، وَبِسْـمِ اللهِ خَـرَجْنـا، وَعَلـى رَبِّنـا
تَوَكّلْـنا .
Bismil-lahi walajna* wabismil-lahi kharajna* waAAala rabbina
tawakkalna.
‘In the name of Allah we enter and in the name of Allah we
leave* and upon our Lord we place our trust.’
12.
Supplication when going to the mosque
(19)
اللّهُـمَّ اجْعَـلْ
في قَلْبـي نورا ، وَفي لِسـاني نورا، وَاجْعَـلْ في سَمْعي نورا، وَاجْعَـلْ في
بَصَري نورا، وَاجْعَـلْ مِنْ خَلْفي نورا، وَمِنْ أَمامـي نورا، وَاجْعَـلْ مِنْ
فَوْقـي نورا ، وَمِن تَحْتـي نورا .اللّهُـمَّ أَعْطِنـي نورا .
Allahumma
ijAAal fee qalbee noora* wafee lisanee noora* wajAAal fee samAAee noora*wajAAal
fee basaree noora* wajAAal min khalfee noora* wamin amamee noora *wajAAal min
fawqee noora* wamin tahtee noora* allahumma aAAtinee noora.
‘O Allah* place
within my heart light* and upon my tongue light* and within my ears light* and
within my eyes light* and place behind me light and in front of me light and
above me light and beneath me light. O Allah* bestow upon me light.’
13. Upon entering the mosque
(20)
أَعوذُ
باللهِ العَظيـم وَبِوَجْهِـهِ الكَرِيـم وَسُلْطـانِه القَديـم مِنَ الشّيْـطانِ
الرَّجـيم،[ بِسْـمِ الله، وَالصَّلاةُ] [وَالسَّلامُ عَلى رَسولِ الله]،
اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك .
aAAoothu billahil-AAatheem
wabiwajhihil-kareem wasultanihil-qadeem minash-shaytanir-rajeem* [bismil-lah*
wassalatu] [wassalamu AAala rasoolil-lah] * allahumma iftah lee abwaba rahmatik.
‘I take refuge with Allah* The Supreme and with His Noble Face* and His
eternal authority from the accursed devil. In the name of Allah* and prayers and
peace be upon the Messenger of Allah. O Allah* open the gates of Your mercy for
me.’
يتبع.*14. Upon leaving the mosque
(21)
بِسمِ
الله وَالصّلاةُ وَالسّلامُ عَلى رَسولِ الله، اللّهُـمَّ إِنّـي أَسْأَلُكَ مِـنْ
فَضْـلِك، اللّهُـمَّ اعصِمْنـي مِنَ الشَّيْـطانِ الرَّجـيم.
Bismil-lah
wassalatu wassalamu AAala rasoolil-lah* allahumma innee as-aluka min fadlik*
allahumma iAAsimnee minash-shaytanir-rajeem.
‘In the name of Allah* and
prayers and peace be upon the Messenger of Allah. O Allah* I ask You from Your
favour. O Allah* guard me from the accursed devil.’
15.
Supplications related to the athan (the call to prayer)
(22)
‘One repeats just as the mu-aththin (one who calls to prayer) says* except
when he says:
حَـيَّ عَلـى الصَّلاة (أَو) حَـيَّ عَلـى الْفَـلاح.
Hayya
AAalas-salah (or) hayya AAalal-falah
‘come to prayer* come to success’
instead* one should say:
لا حَـوْلَ وَلا قُـوَّةَ إِلاّ بِالله.
La
hawla wala quwwata illa billah.
‘There is no might nor power except with
Allah.’
(23)
Immediately following the declaration of
faith called by the mu-aththin* one says:
وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ
إِلاّ اللهُ وَحْـدَهُ لا شَـريكَ لَـه ، وَأَنَّ محَمّـداً عَبْـدُهُ وَرَسـولُه ،
رَضيـتُ بِاللهِ رَبَّاً ، وَبِمُحَمَّـدٍ رَسـولاً وَبِالإِسْلامِ دينَـاً .
Wa-ana ashhadu an la ilaha illal-lahu wahdahu la shareeka lah* wa-anna
Muhammadan AAabduhu warasooluh* radeetu billahi rabban wabimuhammadin rasoolan
wabil-islami deena.
‘And I too bear witness that none has the right to be
worshipped except Allah* alone* without partner* and that Muhammad is His salve
and Messenger. I am pleased with Allah as a Lord* and Muhammad as a Messenger
and Islam as a religion.’
(24)
‘One should then send
prayers on the Prophet after answering the call of the
mu-aththin’
(25)
اللّهُـمَّ رَبَّ هَذِهِ الدّعْـوَةِ التّـامَّة
وَالصّلاةِ القَـائِمَة آتِ محَـمَّداً الوَسيـلةَ وَالْفَضـيلَة وَابْعَـثْه
مَقـامـاً مَحـموداً الَّذي وَعَـدْتَه إِنَّـكَ لا تُـخْلِفُ الميـعاد.
Allahumma rabba hathihid-daAAwatit-tammah* wassalatil-qa-imah ati Muhammadan
alwaseelata wal-fadeelah* wabAAath-hu maqaman mahmoodan allathee waAAadtah*
innaka la tukhliful-meeAAad.
‘O Allah* Owner of this perfect call and Owner
of this prayer to be performed* bestow upon Muhammad al-waseelah and al-fadeelah
and send him upon a praised platform which You have promised him. Verily* You
never fail in Your promise.’
al-waseelah: A station in paradise.
al-fadeelah: A rank above the rest of creation.
praised platform: One in
which all of creation will praise him on* in order to bring about the account
quickly and be relieved from the lengthy standing or the role of intercession.
(26)
One should also supplicate for himself during the
time between the athan and the iqamah as supplication at such time is not
rejected.
سُبْـحانَكَ اللّهُـمَّ وَبِحَمْـدِكَ وَتَبارَكَ
اسْمُـكَ وَتَعـالى جَـدُّكَ وَلا إِلهَ غَيْرُك .
Subhanakal-lahumma
wabihamdika watabarakas-muka wataAAala jadduka wala ilaha ghayruk.
‘How
perfect You are O Allah* and I praise You. Blessed be Your name* and lofty is
Your position and none has the right to be worshipped except You.’
(27)
وَجَّهـتُ وَجْهِـيَ لِلَّذي فَطَرَ السَّمـواتِ
وَالأَرْضَ حَنـيفَاً وَمـا أَنا مِنَ المشْرِكين ، إِنَّ صَلاتـي ، وَنُسُكي ،
وَمَحْـيايَ ، وَمَماتـي للهِ رَبِّ العالَمين ، لا شَريـكَ لَهُ وَبِذلكَ أُمِرْتُ
وَأَنا مِنَ المسْلِـمين . اللّهُـمَّ أَنْتَ المَلِكُ لا إِلهَ إِلاّ أَنْت
،أَنْتَ رَبِّـي وَأَنـا عَبْـدُك ، ظَلَمْـتُ نَفْسـي وَاعْـتَرَفْتُ بِذَنْبـي
فَاغْفِرْ لي ذُنوبي جَميعاً إِنَّـه لا يَغْـفِرُ الذُّنـوبَ إلاّ أَنْت
.وَاهْدِنـي لأَحْسَنِ الأَخْلاقِ لا يَهْـدي لأَحْسَـنِها إِلاّ أَنْـت ،
وَاصْـرِف عَـنّْي سَيِّئَهـا ، لا يَصْرِفُ عَـنّْي سَيِّئَهـا إِلاّ أَنْـت ،
لَبَّـيْكَ وَسَعْـدَيْك ، وَالخَـيْرُ كُلُّـهُ بِيَـدَيْـك ، وَالشَّرُّ لَيْـسَ
إِلَـيْك ، أَنا بِكَ وَإِلَيْـك ، تَبـارَكْتَ وَتَعـالَيتَ أَسْتَغْـفِرُكَ
وَأَتوبُ إِلَـيك .
Wajjahtu wajhiya lillathee fataras-samawati wal-arda
haneefan wama ana minal-mushrikeen* inna salatee wanusukee wamahyaya wamamatee
lillahi rabbil-AAalameen* la shareeka lahu wabithalika omirtu wa-ana
minal-muslimeen. Allahumma antal-maliku la ilaha illa ant. anta rabbee wa-ana
AAabduk* thalamtu nafsee waAAtaraftu bithanbee faghfir lee thunoobee jameeAAan
innahu la yaghfiruth-thunooba illa ant.wahdinee li-ahsanil-akhlaqi la yahdee
li-ahsaniha illa ant* wasrif AAannee sayyi-aha la yasrifu AAannee sayyi-aha illa
ant* labbayka wasaAAdayk*walkhayru kulluhu biyadayk* washsharru laysa ilayk* ana
bika wa-ilayk* tabarakta wataAAalayt* astaghfiruka wa-atoobu ilayk.
‘I have
turned my face sincerely towards He who has brought forth the heavens and the
Earth and I am not of those who associate (others with Allah). Indeed my prayer*
my sacrifice* my life and my death are for Allah* Lord of the worlds* no partner
has He* with this I am commanded and I am of the Muslims. O Allah* You are the
Sovereign* none has the right to be worshipped except You. You are my Lord and I
am Your servant* I have wronged my own soul and have acknowledged my sin* so
forgive me all my sins for no one forgives sins except You. Guide me to the best
of characters for none can guide to it other than You* and deliver me from the
worst of characters for none can deliver me from it other than You. Here I am*
in answer to Your call* happy to serve you. All good is within Your hands and
evil does not stem from You. I exist by your will and will return to you.
Blessed and High are You* I seek Your forgiveness and repent unto You.’
Allah does not create pure evil which does not have any good or contain any
benefit* wisdom or mercy at all* nor does He punish anyone without having
commited a sin. Something can be good in terms of its creation when viewed in a
particular perspective and at the same time be evil when viewed in another way.
Allah created the devil and by him* He tests His servants* so there are those
who hate the devil* fight him and his way and they stand at enmity towards him
and his followers and there are others who are at allegiance with the devil and
follow his steps. So evil exists in His creatures by His will and wisdom* not in
His actions or act of creating.
(28)
اللّهُـمَّ رَبَّ
جِـبْرائيل ، وَميكـائيل ، وَإِسْـرافيل، فاطِـرَ السَّمواتِ وَالأَرْض ، عالـِمَ
الغَيْـبِ وَالشَّهـادَةِ أَنْـتَ تَحْـكمُ بَيْـنَ عِبـادِكَ فيـما كانوا فيهِ
يَخْتَلِفـون. اهدِنـي لِمـا اخْتُـلِفَ فيـهِ مِنَ الْحَـقِّ بِإِذْنِك ، إِنَّـكَ
تَهْـدي مَنْ تَشـاءُ إِلى صِراطٍ مُسْتَقـيم .
Allahumma rabba jibra-eel*
wameeka-eel* wa-israfeel fatiras-samawati walard* AAalimal-ghaybi washshahadah*
anta tahkumu bayna AAibadika feema kanoo feehi yakhtalifoon. ihdinee
limakh-tulifa feehi minal-haqqi bi-ithnik* innaka tahdee man tasha-o ila siratin
mustaqeem.
‘O Allah* Lord of Jibra-eel* Meeka-eel and Israfeel (great
angles)* Creator of the heavens and the Earth* Knower of the seen and the
unseen. You are the arbitrator between Your servants in that which they have
disputed. Guide me to the truth by Your leave* in that which they have differed*
for verily You guide whom You will to a straight path.’
(29)
اللهُ أَكْبَـرُ كَبـيرا ، اللهُ أَكْبَـرُ كَبـيرا ، اللهُ أَكْبَـرُ كَبـيرا
، وَالْحَـمْدُ للهِ كَثـيرا ، وَالْحَـمْدُ للهِ كَثـيرا ، وَالْحَـمْدُ للهِ
كَثـيرا ، وَسُبْـحانَ اللهِ بكْـرَةً وَأَصيـلا . ( ثَلاثاً )
أَعـوذُ بِاللهِ
مِنَ الشَّـيْطانِ مِنْ نَفْخِـهِ وَنَفْـثِهِ وَهَمْـزِه .
Allahu akbaru
kabeera* Allahu akbaru kabeera* Allahu akbaru kabeera* walhamdu lillahi
katheera* walhamdu lillahi katheera* walhamdu lillahi katheera* wasubhanal-lahi
bukratan wa-aseela. (three times)
aAAoothu billahi minash-shaytani min
nafkhihi wanafthihi wahamzih.
‘Allah is Most Great* Allah is Most Great*
Allah is Most Great* much praise is for Allah* much praise is for Allah* much
praise is for Allah* and I declare the perfection of Allah in the early morning
and in the late afternoon.’(three times)
‘I take refuge with Allah from the
devil* from his pride* his poetry and his madness.’
(30)
The prophet would say (as an opening supplication in prayer) when rising
from sleep to perform prayers during the night:
اللّهُـمَّ لَكَ الْحَمْدُ
أَنْتَ نـورُ السَّمـواتِ وَالأَرْضِ وَمَنْ فيـهِن ، وَلَكَ الْحَمْدُ أَنْتَ
قَـيِّمُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن
،
منقول
(1)
الحَمْـدُ لِلّهِ الّذي أَحْـيانا بَعْـدَ ما أَماتَـنا وَإليه
النُّـشور.
Alhamdu lillahil-lathee ahyana baAAda ma amatana
wa-ilayhin-nushoor.
‘All praise is for Allah who gave us life after having
taken it from us and unto Him is the resurrection.’
(2)
The Prophet said : ‘Whoever awakes at
night and then says:
لا إلهَ إلاّ اللّهُ وَحْـدَهُ لا شَـريكَ له، لهُ
المُلـكُ ولهُ الحَمـد، وهوَ على كلّ شيءٍ قدير، سُـبْحانَ اللهِ، والحمْـدُ لله ،
ولا إلهَ إلاّ اللهُ واللهُ أكبَر، وَلا حَولَ وَلا قوّة إلاّ باللّهِ العليّ
العظيم. La ilaha illal-lahu wahdahu la shareeka lah* lahul-mulku walahul-hamd*
wahuwa AAala kulli shay-in qadeer* subhanal-lah* walhamdu lillah* wala ilaha
illal-lah wallahu akbar* wala hawla wala quwwata illa billahil-AAaliyyil
AAatheem.
‘None has the right to be worshipped except Allah* alone without
associate* to Him belongs sovereignty and praise and He is over all things
wholly capable. How perfect Allah is* and all praise is for Allah* and none has
the right to be worshipped except Allah* Allah is the greatest and there is no
power nor might except with Allah* The Most High* The Supreme.
…and then
supplicates:
رَبِّ اغْفرْ لي. Rabbigh-fir lee
‘O my Lord forgive me.’
…will be forgiven’
Al-Waleed said* “or he said:
‘and then asks* he
will be answered.If he then performs ablution and prays* his prayer will be
accepted’.”
(3)
الحمدُ للهِ الذي عافاني في جَسَدي وَرَدّ
عَليّ روحي وَأَذِنَ لي بِذِكْرِه .
Alhamdu lillahil-lathee AAafanee fee
jasadee waradda AAalayya roohee wa-athina lee bithikrih.
‘All praise is for
Allah who restored to me my health and returned my and has allowed me to
remember Him.’
(4)
إِنّ فِي خَلْقِ السّمَوَ اتِ
وَالأرْضِ واخْتِـلافِ اللّيلِ والنّهارِ لآياتٍ لأُولي الألباب …
(سورة آل
عمران 190-200) Inna fee khalqi alssamawati waal-ardi wa-ikhtilafi allayli
wa-alnnahari la-ayatin li-olee al-albab…
(From Verse 3:190 till the end of
the chapter Ali AAimran)
2. Supplication when wearing a
garment
(5)
الحمدُ للهِ الّذي كَساني هذا (الثّوب) وَرَزَقَنيه
مِنْ غَـيـْرِ حَولٍ مِنّي وَلا قـوّة .
Alhamdu lillahil-lathee kasanee hatha
(aththawb) warazaqaneehi min ghayri hawlin minnee wala quwwah.
‘All Praise
is for Allah who has clothed me with this garment and provided it for me* with
no power nor might from myself.’
3. Supplication said when
wearing a new garment
(6)
اللّهُـمَّ لَـكَ الحَـمْـدُ أنْـتَ
كَسَـوْتَنيهِ، أََسْأََلُـكَ مِـنْ خَـيرِهِ وَخَـيْرِ مَا صُنِعَ لَـه، وَأَعوذُ
بِكَ مِـنْ شَـرِّهِ وَشَـرِّ مـا صُنِعَ لَـهُ.
Allahumma lakal-hamdu anta
kasawtaneeh* as-aluka min khayrihi wakhayri ma suniAAa lah* wa-aAAoothu bika min
sharrihi washarri ma suniAAa lah.
‘O Allah* for You is all praise* You have
clothed me with it (i.e. the garment)* I ask You for the good of it and the good
for which it was made* and I seek refuge with You from the evil of it and the
evil for which it was made.’
4. Supplication said to someone
wearing a new garment
(7)
تُبْـلي وَيُـخْلِفُ اللهُ تَعَالى .
Tublee wayukhliful-lahu taAAala.
‘May you it out and Allah تعالى replace
it (with another).’ The intended meaning: A supplication for long life. “
(
اِلبَـس جَديـداً وَعِـشْ حَمـيداً وَمُـتْ شهيداً
Ilbas jadeedan waAAish hameedan wamut shaheedan.
‘Wear anew* live
commendably and die a shaheed.’
shaheed:One who dies fighting the kuffar in
order to make the word of Allah *****ior or in defense of Islam. It also has
other meanings found in the Sunnah such as: the one who dies defending his life*
wealth or family; the woman who passes away due to childbirth; one who
drowns…etc.
5. Before undressing
(9)
بِسْمِ
الله .
Bismil-lah
‘In the name of Allah.’
6. Before
entering the toilet
(10)
(بِسْمِ الله ) اللّهُـمَّ إِنِّـي
أَعـوذُ بِـكَ مِـنَ الْخُـبْثِ وَالْخَبائِث .
(Bismil-lah) allahumma innee
aAAoothu bika minal-khubthi wal-khaba-ith
‘(In the name of Allah). O Allah*
I take refuge with you from all evil and evil-doers.’
7.
After leaving the toilet
(11)
غُفْـرانَك .
Ghufranak
‘I
ask You (Allah) for forgiveness.’
8. When starting ablution
(12)
بِسْمِ الله .
Bismil-lah
‘In the name of Allah.’
9. Upon completing the ablution
(13)
أَشْهَدُ أَنْ لا إِلَـهَ إِلاّ اللهُ وَحْدَهُ لا شَريـكَ لَـهُ وَأَشْهَدُ
أَنَّ مُحَمّـداً عَبْـدُهُ وَرَسـولُـه.
Ashhadu an la ilaha illal-lahu
wahdahu la shareeka lah* wa-ashhadu anna Muhammadan AAabduhu warasooluh.
‘I
bear witness that none has the right to be worshipped except Allah* alone
without partner* and I bear witness that Muhammad is His slave and Messenger.’
(14 )
اللّهُـمَّ اجْعَلنـي مِنَ التَّـوّابينَ
وَاجْعَـلْني مِنَ المتَطَهّـرين.
Allahummaj-AAalnee minat-tawwabeena
wajAAalnee minal-mutatahhireen.
‘O Allah* make me of those who return to You
often in repentance and make me of those who remain clean and pure.’
(15 )
سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك أَشْهَـدُ أَنْ
لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك .
Subhanakal-lahumma
wabihamdika ashhadu an la ilaha illa anta astaghfiruka wa-atoobu ilayk.
‘How
perfect You are O Allah* and I praise You* I bear witness that none has the
right to be worshipped except You* I seek Your forgiveness and turn in
repentance to You.’
10. When leaving the home
(16)
بِسْمِ اللهِ ، تَوَكَّلْـتُ عَلى اللهِ وَلا حَوْلَ وَلا قُـوَّةَ إِلاّ
بِالله .
Bismil-lah* tawakkaltu AAalal-lah* wala hawla wala quwwata illa
billah.
‘In the name of Allah* I place my trust in Allah* and there is no
might nor power except with Allah.’
(17)
اللّهُـمَّ
إِنِّـي أَعـوذُ بِكَ أَنْ أَضِـلَّ أَوْ أُضَـل ، أَوْ أَزِلَّ أَوْ أُزَل ، أَوْ
أَظْلِـمَ أَوْ أَُظْلَـم ، أَوْ أَجْهَلَ أَوْ يُـجْهَلَ عَلَـيّ .
Allahumma
innee aAAoothu bika an adilla aw odal* aw azilla aw ozall* aw athlima aw othlam*
aw ajhala aw yujhala AAalay.
‘O Allah* I take refuge with You lest I should
stray or be led astray* or slip or be tripped* or oppress or be oppressed* or
behave foolishly or be treated foolishly.’
slip: i.e. to commit a sin
unintentionally
11. Upon entering the home
(18)
بِسْـمِ اللهِ وَلَجْنـا، وَبِسْـمِ اللهِ خَـرَجْنـا، وَعَلـى رَبِّنـا
تَوَكّلْـنا .
Bismil-lahi walajna* wabismil-lahi kharajna* waAAala rabbina
tawakkalna.
‘In the name of Allah we enter and in the name of Allah we
leave* and upon our Lord we place our trust.’
12.
Supplication when going to the mosque
(19)
اللّهُـمَّ اجْعَـلْ
في قَلْبـي نورا ، وَفي لِسـاني نورا، وَاجْعَـلْ في سَمْعي نورا، وَاجْعَـلْ في
بَصَري نورا، وَاجْعَـلْ مِنْ خَلْفي نورا، وَمِنْ أَمامـي نورا، وَاجْعَـلْ مِنْ
فَوْقـي نورا ، وَمِن تَحْتـي نورا .اللّهُـمَّ أَعْطِنـي نورا .
Allahumma
ijAAal fee qalbee noora* wafee lisanee noora* wajAAal fee samAAee noora*wajAAal
fee basaree noora* wajAAal min khalfee noora* wamin amamee noora *wajAAal min
fawqee noora* wamin tahtee noora* allahumma aAAtinee noora.
‘O Allah* place
within my heart light* and upon my tongue light* and within my ears light* and
within my eyes light* and place behind me light and in front of me light and
above me light and beneath me light. O Allah* bestow upon me light.’
13. Upon entering the mosque
(20)
أَعوذُ
باللهِ العَظيـم وَبِوَجْهِـهِ الكَرِيـم وَسُلْطـانِه القَديـم مِنَ الشّيْـطانِ
الرَّجـيم،[ بِسْـمِ الله، وَالصَّلاةُ] [وَالسَّلامُ عَلى رَسولِ الله]،
اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك .
aAAoothu billahil-AAatheem
wabiwajhihil-kareem wasultanihil-qadeem minash-shaytanir-rajeem* [bismil-lah*
wassalatu] [wassalamu AAala rasoolil-lah] * allahumma iftah lee abwaba rahmatik.
‘I take refuge with Allah* The Supreme and with His Noble Face* and His
eternal authority from the accursed devil. In the name of Allah* and prayers and
peace be upon the Messenger of Allah. O Allah* open the gates of Your mercy for
me.’
يتبع.*14. Upon leaving the mosque
(21)
بِسمِ
الله وَالصّلاةُ وَالسّلامُ عَلى رَسولِ الله، اللّهُـمَّ إِنّـي أَسْأَلُكَ مِـنْ
فَضْـلِك، اللّهُـمَّ اعصِمْنـي مِنَ الشَّيْـطانِ الرَّجـيم.
Bismil-lah
wassalatu wassalamu AAala rasoolil-lah* allahumma innee as-aluka min fadlik*
allahumma iAAsimnee minash-shaytanir-rajeem.
‘In the name of Allah* and
prayers and peace be upon the Messenger of Allah. O Allah* I ask You from Your
favour. O Allah* guard me from the accursed devil.’
15.
Supplications related to the athan (the call to prayer)
(22)
‘One repeats just as the mu-aththin (one who calls to prayer) says* except
when he says:
حَـيَّ عَلـى الصَّلاة (أَو) حَـيَّ عَلـى الْفَـلاح.
Hayya
AAalas-salah (or) hayya AAalal-falah
‘come to prayer* come to success’
instead* one should say:
لا حَـوْلَ وَلا قُـوَّةَ إِلاّ بِالله.
La
hawla wala quwwata illa billah.
‘There is no might nor power except with
Allah.’
(23)
Immediately following the declaration of
faith called by the mu-aththin* one says:
وَأَنا أَشْـهَدُ أَنْ لا إِلـهَ
إِلاّ اللهُ وَحْـدَهُ لا شَـريكَ لَـه ، وَأَنَّ محَمّـداً عَبْـدُهُ وَرَسـولُه ،
رَضيـتُ بِاللهِ رَبَّاً ، وَبِمُحَمَّـدٍ رَسـولاً وَبِالإِسْلامِ دينَـاً .
Wa-ana ashhadu an la ilaha illal-lahu wahdahu la shareeka lah* wa-anna
Muhammadan AAabduhu warasooluh* radeetu billahi rabban wabimuhammadin rasoolan
wabil-islami deena.
‘And I too bear witness that none has the right to be
worshipped except Allah* alone* without partner* and that Muhammad is His salve
and Messenger. I am pleased with Allah as a Lord* and Muhammad as a Messenger
and Islam as a religion.’
(24)
‘One should then send
prayers on the Prophet after answering the call of the
mu-aththin’
(25)
اللّهُـمَّ رَبَّ هَذِهِ الدّعْـوَةِ التّـامَّة
وَالصّلاةِ القَـائِمَة آتِ محَـمَّداً الوَسيـلةَ وَالْفَضـيلَة وَابْعَـثْه
مَقـامـاً مَحـموداً الَّذي وَعَـدْتَه إِنَّـكَ لا تُـخْلِفُ الميـعاد.
Allahumma rabba hathihid-daAAwatit-tammah* wassalatil-qa-imah ati Muhammadan
alwaseelata wal-fadeelah* wabAAath-hu maqaman mahmoodan allathee waAAadtah*
innaka la tukhliful-meeAAad.
‘O Allah* Owner of this perfect call and Owner
of this prayer to be performed* bestow upon Muhammad al-waseelah and al-fadeelah
and send him upon a praised platform which You have promised him. Verily* You
never fail in Your promise.’
al-waseelah: A station in paradise.
al-fadeelah: A rank above the rest of creation.
praised platform: One in
which all of creation will praise him on* in order to bring about the account
quickly and be relieved from the lengthy standing or the role of intercession.
(26)
One should also supplicate for himself during the
time between the athan and the iqamah as supplication at such time is not
rejected.
سُبْـحانَكَ اللّهُـمَّ وَبِحَمْـدِكَ وَتَبارَكَ
اسْمُـكَ وَتَعـالى جَـدُّكَ وَلا إِلهَ غَيْرُك .
Subhanakal-lahumma
wabihamdika watabarakas-muka wataAAala jadduka wala ilaha ghayruk.
‘How
perfect You are O Allah* and I praise You. Blessed be Your name* and lofty is
Your position and none has the right to be worshipped except You.’
(27)
وَجَّهـتُ وَجْهِـيَ لِلَّذي فَطَرَ السَّمـواتِ
وَالأَرْضَ حَنـيفَاً وَمـا أَنا مِنَ المشْرِكين ، إِنَّ صَلاتـي ، وَنُسُكي ،
وَمَحْـيايَ ، وَمَماتـي للهِ رَبِّ العالَمين ، لا شَريـكَ لَهُ وَبِذلكَ أُمِرْتُ
وَأَنا مِنَ المسْلِـمين . اللّهُـمَّ أَنْتَ المَلِكُ لا إِلهَ إِلاّ أَنْت
،أَنْتَ رَبِّـي وَأَنـا عَبْـدُك ، ظَلَمْـتُ نَفْسـي وَاعْـتَرَفْتُ بِذَنْبـي
فَاغْفِرْ لي ذُنوبي جَميعاً إِنَّـه لا يَغْـفِرُ الذُّنـوبَ إلاّ أَنْت
.وَاهْدِنـي لأَحْسَنِ الأَخْلاقِ لا يَهْـدي لأَحْسَـنِها إِلاّ أَنْـت ،
وَاصْـرِف عَـنّْي سَيِّئَهـا ، لا يَصْرِفُ عَـنّْي سَيِّئَهـا إِلاّ أَنْـت ،
لَبَّـيْكَ وَسَعْـدَيْك ، وَالخَـيْرُ كُلُّـهُ بِيَـدَيْـك ، وَالشَّرُّ لَيْـسَ
إِلَـيْك ، أَنا بِكَ وَإِلَيْـك ، تَبـارَكْتَ وَتَعـالَيتَ أَسْتَغْـفِرُكَ
وَأَتوبُ إِلَـيك .
Wajjahtu wajhiya lillathee fataras-samawati wal-arda
haneefan wama ana minal-mushrikeen* inna salatee wanusukee wamahyaya wamamatee
lillahi rabbil-AAalameen* la shareeka lahu wabithalika omirtu wa-ana
minal-muslimeen. Allahumma antal-maliku la ilaha illa ant. anta rabbee wa-ana
AAabduk* thalamtu nafsee waAAtaraftu bithanbee faghfir lee thunoobee jameeAAan
innahu la yaghfiruth-thunooba illa ant.wahdinee li-ahsanil-akhlaqi la yahdee
li-ahsaniha illa ant* wasrif AAannee sayyi-aha la yasrifu AAannee sayyi-aha illa
ant* labbayka wasaAAdayk*walkhayru kulluhu biyadayk* washsharru laysa ilayk* ana
bika wa-ilayk* tabarakta wataAAalayt* astaghfiruka wa-atoobu ilayk.
‘I have
turned my face sincerely towards He who has brought forth the heavens and the
Earth and I am not of those who associate (others with Allah). Indeed my prayer*
my sacrifice* my life and my death are for Allah* Lord of the worlds* no partner
has He* with this I am commanded and I am of the Muslims. O Allah* You are the
Sovereign* none has the right to be worshipped except You. You are my Lord and I
am Your servant* I have wronged my own soul and have acknowledged my sin* so
forgive me all my sins for no one forgives sins except You. Guide me to the best
of characters for none can guide to it other than You* and deliver me from the
worst of characters for none can deliver me from it other than You. Here I am*
in answer to Your call* happy to serve you. All good is within Your hands and
evil does not stem from You. I exist by your will and will return to you.
Blessed and High are You* I seek Your forgiveness and repent unto You.’
Allah does not create pure evil which does not have any good or contain any
benefit* wisdom or mercy at all* nor does He punish anyone without having
commited a sin. Something can be good in terms of its creation when viewed in a
particular perspective and at the same time be evil when viewed in another way.
Allah created the devil and by him* He tests His servants* so there are those
who hate the devil* fight him and his way and they stand at enmity towards him
and his followers and there are others who are at allegiance with the devil and
follow his steps. So evil exists in His creatures by His will and wisdom* not in
His actions or act of creating.
(28)
اللّهُـمَّ رَبَّ
جِـبْرائيل ، وَميكـائيل ، وَإِسْـرافيل، فاطِـرَ السَّمواتِ وَالأَرْض ، عالـِمَ
الغَيْـبِ وَالشَّهـادَةِ أَنْـتَ تَحْـكمُ بَيْـنَ عِبـادِكَ فيـما كانوا فيهِ
يَخْتَلِفـون. اهدِنـي لِمـا اخْتُـلِفَ فيـهِ مِنَ الْحَـقِّ بِإِذْنِك ، إِنَّـكَ
تَهْـدي مَنْ تَشـاءُ إِلى صِراطٍ مُسْتَقـيم .
Allahumma rabba jibra-eel*
wameeka-eel* wa-israfeel fatiras-samawati walard* AAalimal-ghaybi washshahadah*
anta tahkumu bayna AAibadika feema kanoo feehi yakhtalifoon. ihdinee
limakh-tulifa feehi minal-haqqi bi-ithnik* innaka tahdee man tasha-o ila siratin
mustaqeem.
‘O Allah* Lord of Jibra-eel* Meeka-eel and Israfeel (great
angles)* Creator of the heavens and the Earth* Knower of the seen and the
unseen. You are the arbitrator between Your servants in that which they have
disputed. Guide me to the truth by Your leave* in that which they have differed*
for verily You guide whom You will to a straight path.’
(29)
اللهُ أَكْبَـرُ كَبـيرا ، اللهُ أَكْبَـرُ كَبـيرا ، اللهُ أَكْبَـرُ كَبـيرا
، وَالْحَـمْدُ للهِ كَثـيرا ، وَالْحَـمْدُ للهِ كَثـيرا ، وَالْحَـمْدُ للهِ
كَثـيرا ، وَسُبْـحانَ اللهِ بكْـرَةً وَأَصيـلا . ( ثَلاثاً )
أَعـوذُ بِاللهِ
مِنَ الشَّـيْطانِ مِنْ نَفْخِـهِ وَنَفْـثِهِ وَهَمْـزِه .
Allahu akbaru
kabeera* Allahu akbaru kabeera* Allahu akbaru kabeera* walhamdu lillahi
katheera* walhamdu lillahi katheera* walhamdu lillahi katheera* wasubhanal-lahi
bukratan wa-aseela. (three times)
aAAoothu billahi minash-shaytani min
nafkhihi wanafthihi wahamzih.
‘Allah is Most Great* Allah is Most Great*
Allah is Most Great* much praise is for Allah* much praise is for Allah* much
praise is for Allah* and I declare the perfection of Allah in the early morning
and in the late afternoon.’(three times)
‘I take refuge with Allah from the
devil* from his pride* his poetry and his madness.’
(30)
The prophet would say (as an opening supplication in prayer) when rising
from sleep to perform prayers during the night:
اللّهُـمَّ لَكَ الْحَمْدُ
أَنْتَ نـورُ السَّمـواتِ وَالأَرْضِ وَمَنْ فيـهِن ، وَلَكَ الْحَمْدُ أَنْتَ
قَـيِّمُ السَّـمواتِ وَالأَرْضِ وَمَنْ فيـهِن
،
منقول
____________________________
كله
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